Due to tuition hikes, many Berkeley undergraduates will have to cut college short, and young students statewide may find higher education entirely foreclosed. For anyone who cares about the University of California, or who values the public university more generally, this is a travesty. Instead of serving as the engine of social mobility by providing top-tier schooling to Californians who can’t afford to go private, UC campuses will increasingly cater to those from wealthy (and out-of-state) families, ultimately reproducing existing class structures rather than shaking them up.
If you’re a Berkeley graduate student invested in the future of your institution, you know all this already. But in all the debate swirling around the lamentable fee increases – most prominently, how best to protest them – another issue is at stake. It’s heresy around here to suggest that anyone who wants and works for it shouldn’t have access to a college education. But does everyone really want a college education?
As San Jose State professor (and Berkeley Ph.D.) Mike Rustigan argued in a recent Los Angeles Times op-ed, many young Americans are more interested in working with their hands than sitting behind a desk, and to insist that everyone aspire to a four-year degree discounts the value – not to mention national economic necessity – of learning a trade. Caitlin Flanagan’s polemical (and pretty much universally derided) critique of the Edible Schoolyard in Berkeley serves as the reductio ad absurdum of our unblinking devotion to a liberal arts education at the expense of any practical knowledge. Arguing that school garden programs rob students of valuable time with civics textbooks, Flanagan accuses Alice Waters and her “ACORN-loving, public-option-supporting” acolytes of preventing migrant workers’ kids from getting into college, which is the only way they could possibly escape their fate of diabetes and underemployment. (Waters’ suggestion that working in a garden can prove pedagogically useful is unlikely to breed a permanent underclass of sharecroppers, but if it asks students to write recipes as well as coherent paragraphs about The Crucible – if it produces people who can effectively communicate information rather than haughtily parade their cultural capital in The Atlantic – is that really such a bad thing?)
Faux-populism aside, most school garden advocates would agree with Flanagan that, whether early education is cultivated in vegetable plots or those of Shakespeare, college is the ultimate goal, and the argument that the university isn’t for everyone runs a real risk of elitism. It’s easy for a tenured faculty member, or a first-year graduate student enjoying the first fruits of fellowship, to wax poetic about the art of mechanical production. But, as Rustigan argues, recognizing the abilities of those who show promise in shop class isn’t just empty praise; it might help steer would-be dropouts in a positive direction. Our educational system tends to give short shrift to those with neither the desire nor the skill set to don white collars. If the push for equal education put more emphasis on vocational programs, like the Regional Occupational Training offered in cooperation with the Santa Cruz public school system, we might give otherwise unmotivated teens a reason to stay in school by showing them there are multiple paths to success. Manufacturing may be cheaper in China, but home improvement and electricians’ visits will continue to be made in America, and such expertise comes with a certain job security. As Rustigan quotes a retired plumber, “No one is going to outsource your local repair guy.”
And let’s face it: not all of us in academia have the luxury of condescending to the service sector. Plenty of plumbers make more money than assistant professors, and grad students flush with funding now might not find such a plum situation on the job market – to say nothing of undergraduate humanities majors who try and fail, as I did last year, to score jobs in marketing or magazines and end up waitressing (and earning more than some office-bound peers) instead.
This isn’t meant to suggest that anyone is deciding between a mechanical engineering PhD and a career as a shop mechanic, or to deny the fact that college education can indeed be a powerful force for social change and personal gain. As the current controversy at Berkeley High attests, the misguided assumption that non-white students can’t excel in college-prep courses comes perilously close to proving Flanagan’s point. But it’s about time we realize that learning skills for manual labor, like learning critical thinking, is good for everyone, whether it’s part of a formal curriculum or not, whether as the basis for a vocation or as a supplement to one. The best education would teach how to use all the basic tools: reading, writing, arithmetic, and a hammer.

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